http://www.apuritansmind.com/TULIP/LimitedAtonement.htm
Limited Atonement
The Atonement of Jesus Christ is not limited in its power to save, but in the extent to which it reaches and will save certain individuals.
Limited atonement is a theological term that has been used for centuries to define a very important aspect of the Gospel. It is a fundamental Christian doctrine which states that Jesus Christ came and died for a limited number of people. He did not die, or redeem, every individual for all of time, but for some individuals, i.e. His sheep and His church. This does not mean that the power of His death could not have saved all men if He wanted to. The power and efficacy of His death in and through one drop of His blood could have saved a million-billion worlds. That was not what God intended. The Scripture does not dabble in "possibilities." It does, however, state that the scope of His death is limited.
Jesus Christ, much like the lamb of the Old Testament sacrifice, died for some people, and secured the salvation of those people through His death which took away their sin and imputed (or accounted) His own righteousness to them. This is something Christ accomplished on the cross; not something individuals initiate. It is true, as the Scriptures state, that he died for "all men" and that God loves "the whole world". In these cases "all men" does not mean every individual inclusively for all time including Judas and Pharaoh. Nor does it necessarily follow that Christ died for the whole world because God loves the whole world inclusively. (For a study of these passages see "the all and world passages" in Owen's Death of Death or in Calvin's the "all" passages.) Jesus secured the salvation of those for whom He gave his life, and for those God imputes His righteousness upon them. Jesus does not infallibly secure the salvation of all men, for thence, all men would be saved.
As the Maxim goes:
God imposed his wrath due unto, and Christ underwent the pains of hell for either:
1) All of the sins of all men - which means all men are saved.
2) Some of the sins of all men - which means men are still in their sins.
3) All of the sin of some men - which is the biblical position.
Those who hold to a deviant "gospel" must grapple with the fact that Jesus does His saving on the cross. All those for whom he died will be saved in time and justified by GOD.
It is not that Christ's power is "limited" but rather His intent or use OF THAT POWER is limited to those for whom He died, and chose.
The "limitation" of the extent is a deciding factor in the Gospel message as to whether one believes that the God of the GOSPEL SAVES, or that men save themselves because Jesus did not save anyone directly, but made it hypothetically possible that they could reach out and save themselves. Hypothetical salvation is no salvation at all.
Jesus died and secured the salvation of all those that the Father gave Him, and that cannot be snatched out of the Father's hands. It is not that Christ "might save, but that He IS the Savior. He does not lay His life down for all, but for His sheep. He does not give His life for Judas, but only for His friends. It is the church, not the world, which Christ has purchased with His own blood.
John 6:37-40, "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."
Matthew 1:21, "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins."
John 10:15, "As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep."
John 15:13, "Greater love hath no man than this, that a man lay down his life for his friends."
Acts 20:28, "Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood."
Ephesians 5:25, "Husbands, love your wives, even as Christ also loved the church, and gave himself for it;"
Total Depravity
http://www.apuritansmind.com/TULIP/TotalDepravity.htm
Total Depravity
A look at the fallen nature of men.
Total depravity is the extensive ruin of man's nature. Man is made up of two parts primarily: the material (body) and the immaterial (soul). "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Matthew 10:28. Both the body and soul are corrupted because of the fall. This does not mean that people are as a bad as they can be, but rather, that the effects of the Fall have completely ruined the total being of man. It is not just that man's mind is ruined, or that just his body is ruined, or that just his soul ruined. It means the whole man is corrupted with sin. This would mean that man cannot fundamentally do anything to please God. Isaiah 64:6, "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." Genesis 6:5 "And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." This depravity begins at conception. It does not begin when we do something bad. We are not sinners because we sin, rather, we sin because we are sinners. Psalm 51:5, "Behold, I was shapen in iniquity; and in sin did my mother conceive me." Depravity of the heart is completely extensive so that the creature (us), cannot will to do any good. All we do is evil. All we love is ourselves. We suppress God, and exalt ourselves.
1. Fallen man cannot do or work any good:
Matthew 7:17-18, "Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."
1 Cor. 12:3, "Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost."
John 15:4-5, "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."
Romans 8:7-8, "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.8 So then they that are in the flesh cannot please God."
2. Fallen man cannot comprehend or apprehend the good:
Acts 16:14, "And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul."
Ephesians 4:18, "Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:"
2 Cor. 3:12-18, "Seeing then that we have such hope, we use great plainness of speech:13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:14 But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ.15 But even unto this day, when Moses is read, the veil is upon their heart.16 Nevertheless when it shall turn to the Lord, the veil shall be taken away.17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."
John 1:11, "He came unto his own, and his own received him not."
John 8:43, "Why do ye not understand my speech? even because ye cannot hear my word."
Matthew 13:14, "And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:"
1 Cor. 1:18, 21, "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God...For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
1 Cor. 2:14; "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."
3. Man cannot have any desire towards the good:
Matthew 7:18, "A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."
John 3:3, "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
John 8:43, "Why do ye not understand my speech? even because ye cannot hear my word."
John 15:5, "...for without me ye can do nothing."
John 6:64-65, "But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father."
Ezek. 11:19, "And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:"
Ephesians 2:1,5, "And you hath he quickened, who were dead in trespasses and sins; Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
Total Depravity
A look at the fallen nature of men.
Total depravity is the extensive ruin of man's nature. Man is made up of two parts primarily: the material (body) and the immaterial (soul). "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Matthew 10:28. Both the body and soul are corrupted because of the fall. This does not mean that people are as a bad as they can be, but rather, that the effects of the Fall have completely ruined the total being of man. It is not just that man's mind is ruined, or that just his body is ruined, or that just his soul ruined. It means the whole man is corrupted with sin. This would mean that man cannot fundamentally do anything to please God. Isaiah 64:6, "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." Genesis 6:5 "And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." This depravity begins at conception. It does not begin when we do something bad. We are not sinners because we sin, rather, we sin because we are sinners. Psalm 51:5, "Behold, I was shapen in iniquity; and in sin did my mother conceive me." Depravity of the heart is completely extensive so that the creature (us), cannot will to do any good. All we do is evil. All we love is ourselves. We suppress God, and exalt ourselves.
1. Fallen man cannot do or work any good:
Matthew 7:17-18, "Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."
1 Cor. 12:3, "Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost."
John 15:4-5, "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."
Romans 8:7-8, "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.8 So then they that are in the flesh cannot please God."
2. Fallen man cannot comprehend or apprehend the good:
Acts 16:14, "And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul."
Ephesians 4:18, "Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:"
2 Cor. 3:12-18, "Seeing then that we have such hope, we use great plainness of speech:13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:14 But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ.15 But even unto this day, when Moses is read, the veil is upon their heart.16 Nevertheless when it shall turn to the Lord, the veil shall be taken away.17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."
John 1:11, "He came unto his own, and his own received him not."
John 8:43, "Why do ye not understand my speech? even because ye cannot hear my word."
Matthew 13:14, "And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:"
1 Cor. 1:18, 21, "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God...For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
1 Cor. 2:14; "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."
3. Man cannot have any desire towards the good:
Matthew 7:18, "A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."
John 3:3, "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
John 8:43, "Why do ye not understand my speech? even because ye cannot hear my word."
John 15:5, "...for without me ye can do nothing."
John 6:64-65, "But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father."
Ezek. 11:19, "And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:"
Ephesians 2:1,5, "And you hath he quickened, who were dead in trespasses and sins; Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
